Tuesday, May 26, 2015

le mauvais fils en France - the sonnet


I now sit in the "Place de la République";
my lodging's gone, family's gone, future's gone.
From where you sit, you might think "fucking bleak,"
without hearing clacking skateboards moving on.

How great's the fall from grace, or're we mid-air?
Newton says increase is the same throughout,
but it's said "flying's easy - landing takes care.
We're gonna find out - i care not your doubt.

Physics and its meta trumps misery;
which makes my puny concerns laughable.
My regret's not writing this from a tree,
but real joy's walking while still capable.

This "Place" was made to displace the villains; 
Help François Villon come this way again?

Friday, May 15, 2015

my night at the "theatre"


Mark Twain said “write what you know,” so I share. For anyone having read my previous essay will know I’ve wandered off to France in search of my lost heart and what better place to search than the stage, for as Master Shakespeare himself has told us “ All the world’s a stage, / And all men and women merely players.” Fortune has favored my script with lodging in the home of a young actress in the city of Paris. My first week in France was spent in astonished confusion by my good fortune at having fallen in with such interesting folk, for she and her beau also happen to be, as I understand the French expression “très sympathique” - never mind my boorish frontier manners or my borderline grasp of reality for having believed any young woman would have pity or interest and respond to my earnest efforts to find a live-in model/companion/business partner ( http://josephtstevens.blogspot.fr/2012/05/model-companion-business-partner.html ) willing to parley my life’s work into cash as a financial buffer from the inevitable ravages of decrepitude, and/or for us a great deal of fun and profit in a world quickly going to hell-in-a-handbasket . . 

Being old has benefits other than the inexorable decay made so apparent by own nation’s imperial posturing; for example, at my age vanity is so much a part of my existence that it at times feels like a skin which may or may not be torn from my skeleton depending on the jagged edges of whatever environment I’m in or whatever foolishness I may be engaged in. The old French adage “plus les choses changent, plus elles restent les mêmes” is particularly applicable with this essay, for while I’d like to think with age I’ve acquired some dignity unavailable to the gangly arrogance of youth; no such luck. My gracious hostess invited me to the opening of her play, the efforts of which I could only appreciate by the enormous time and dedication that had occupied her waking hours in my short week in her home. I felt giddy with the prospect of becoming a witness to the culture de Paris, however tangential or imperceptive that awareness may have been. I began to doubt my salvation while sitting in the lounge waiting the call, and it was Shepard Farely’s tired ripoff of Lichenstein’s groundbreaking exposure of modern comic book culture decorating the lounge area - a hand grenade turned into an aerosol nozzle - très original.

But we are here to laugh at my peccadillo here, not the limits of ruling class capitulation to urban scrawl, besides I had a responsibility to my hostess to fully appreciate her work and to honor her kindness and that of her beau for opening their home to me - a barbarian from the western fringes of culture, California. Never mind that my language capacity rendered me deaf and dumb to an art form derived from the epic foundations of modern literature - Greek Drama with its ancient muses transformed by our keen modern sensibilities into a clarion call to humanity in post-history Paris. I was determined to render my meager perceptions fashioned slowly by decades of assiduous application in service of beauty, nor would I allow for any distraction from the artistes by being recognized as a pretentious infiltrator. No, I would use my keen undercover skills to blend in perfectly as just another pre-apocalyptic human seeking solace in tradition. I don’t think I could have been any cooler were I sitting on park bench in Omaha Nebraska on Valentine’s Day - good thing too for the play required all of my attention and focus just to imagine my hostess in her role as 16 year-old disaffected ingenue in a dystopic family when for the entire 1st half of the play, all dialogue was between two men of vastly different backgrounds in a set resembling a disturbed “Waiting for Godot” arguing over monetary issues full with what appeared to be constant double entendre which I conjectured solely from a tittering audience at middling bawdy mimicry.

However determined I may be to affect the sophisticate, I am not genetically capable of laughing at humor incomprehensible to me, so when the play passed the halfway mark and my hostess, nor any players suggesting anything resembling family dynamic appeared I began to suspect my location in the universe was suspect, so I surreptitiously began to inspect my playbill and documents searching for clues that might explain any absence of family in a play named “Une Famile Aimante.” Funny how close giddiness and humiliation can reside in the gut, for my play bill did not read the same as my ticket, yet my gut felt about the same, except now more of a sinking feeling than exaltation. What next - 20 Euros is a lot of money to spend to stand on ceremony, and my mute participation added nothing to the intense performance the two men were working so hard to present. Yet to walk out of a performance any performance - be it the miming poverty of a street beggar, or the proud exclamations of an infant mastering the use of tongue is as hard and heartless as accumulating the world’s booty from the film of human sweat and broken bodies only to retreat into the opulence reserved for the profiteers posing as leaders on our self-extinguishing planet once called paradise.

I am not without heart, but it is so scarred that the choice of silently affecting the dynamic of a performance of those I know not by walking out, or supporting the effort of one in which my late entrance may have had a useful effect by walking in, was not a difficult choice to make. And again my arrogant assumptions proved my undoing, for the same young dame who affably took my ticket for the first performance was now in the role of magistrate and executioner - what else could she do, a philistine unable to appreciate the complete work of a renowned playwright; exiting midway; and then to urgently seek access to another venue underway - vraiment! “Death to the Infidel” may have been read in her eyes if there was a language capable of interpreting the indecipherable - though I felt the daggers clearly enough. The real irony would be the amount of self-knowledge available in such a circumstance if one is able to quiet the shame and panic enough to hear the kind admonition of my actress friend’s beau when hearing my version of hell later that night; “ah,” he said “something happens to everyone,” and while this did not fully assuage my shame or humiliation - a process each individual in isolation with his or her particular puzzle must solve it did help me to fully appreciate the title for the play which my own barely acknowledged limitations allowed me to only partially appreciate “L’Homme de Paille - The Straw Man”


Sunday, May 10, 2015

fake - an essay ·:·


I began this essay in November 2014, then read 5 paragraphs of bullshit at Christmas which became February 2015; March 2015; April 2015 . . . I could barely read what was written - all fake. I was alone within a community I had chosen at the end of a long journey after my father’s death. I did not belong and would never be able to fake it. Three years ago, at the onset of this major life transition and full with a grief I could barely face, an existing breech between ma and myself was torn asunder which no amount of hard physical labor could expunge; with no other channel available, I began to write letters. During this very cold past winter my greatest warmth came from working on the portrait of a “perfect stranger” with whom I had once shared a four hour flight; this woman had thoroughly captivated my imagination and my heart, but outside of drawing her I was unable to express myself. I had begun drawing her repeatedly during this upheaval having obtained her kind permission obliquely through fb. Her features seemed to guide me through the labyrinth of grief. Where I have struggled to be gentle with ma - to reassure her that her hardscrabble logic had found traction in my fighting-to-stay-open heart and mind - the photos of this stranger from which I worked simply drew love from me, so I reached out to this perfect stranger asking her to witness my words to ma as an oversight, again obliquely, hoping my affection for a stranger might attenuate language which I’ve come to understand can be rapier-like, hardly kind. I included 2 other muses, women I have known from well-to-barely, but mostly addressed this perfect stranger in the portrait and ma. The portraits improved, but as you might imagine, it got weird. While this convoluted grieving process infused the portraits with feeling that I may not have accessed otherwise, and my overlong restricted heart warmed for ma through this act of intentional writing, I am now faced with a complex of rich though incomplete feelings: gratitude to ma for my existence; gratitude to my muses for their generosity of spirit and special gratitude to this woman in the portrait for allowing me to love her vicariously with abandon while having no idea what she feels - however confused that may seem. 

Confusion factors into some of the reasons why the concept of fake holds so much fascination and is such a challenge for me to depict. Why, for example would I tear my chest open and share something real with you - another form of stranger? Is it an effort to create belonging which is absent from my life, or is it a real effort to find the heart of existence? As you may imagine possessing such an amorphous perimeter of self and other, my previous 3 marriages have been evolving works in progress - more work than progress. Yet as with any skill, relationships tend to improve the more you persevere, and while poor choices can as easily serve to focus one’s areas of weakness, they may also lead to labyrinths in which to hide from growth. With enough poor choices they either become lessons from which to learn hard personal truths, or millstones dragging you to the bottom. Had I stopped at wife number one, I’m not sure whether I could have developed the intestinal fortitude adequate to expose my tenuous grasp of reality with whomever might be reading this essay just now. However, any anxiety I might feel about your reading this essay is nothing compared to the threat I experience from a handful of people capable of applying remarkably precise filters to a media stream which has become nothing more than a worldwide database as easily manipulated as the bank tracks your financial transactions. Either of which is dwarfed by the stomach-turning anxiety that comes from facing one’s deepest fear which is for me loving and being loved - big surprise.

You may be saying to yourself, “with three failed marriages, what the fuck does this guy expect?” A fair question - I expect love. Nor am I suggesting there is anyone on the planet responsible for my lack of it. My life lessons have convinced me that nearly all human activities not specifically in service of love are efforts to assuage an emptiness from the lack of love so well described when Peggy Lee sang, “is that all there is?” Does this mean your favorite sports star is a surrogate for a brother afraid of his own hate, or any fascination for celebrity could be attributed to an older sister who made you walk behind her to school? Fake is when something is trotted out as real, by someone who knows full well and good that what is being proffered is not real, or worse partially real which is almost as bad maybe worse. The best example of this may be the cynical efforts by community leaders to inspire the young poor that somehow excelling at a playground sport might provide a path out of the hell which the uber-rich have created to neuter their opponents - the 99.999% rest of us. The difference between this and the gladiator spectacles of old is so minute that the entertainment industry is entirely comfortable dressing up today’s star as hero of the downtrodden in one sort of uprising film or another; always, however stopping just short of a careful examination of the root causes for our alienation from each other.

The fundamentals of salvation are reserved for the wizards of religion who are in no great hurry to vacate their positions of authority with all the financial perks and adulation which come from rescuing humanity from itself. The only real danger for the zealots of our age will be if there is any validity to claims of afterlife and the consequences of bad living. What is heaven, what is hell? Damn good questions except that the only meaningful conversation is whether we are making either condition real for ourselves and those around us at this instant - anything else is posturing. To live a conviction other than how to tangibly improve the lives of those around you or those with whom who share the planet can only result in greater doubt, more fear and stronger hatred for anyone not sharing your conviction - possibly including any actual savior, who I believe, as many do, resides within our own troubled hearts. Where the zealots and I part company is whether higher consciousness is mine or theirs. Today too many assume roles in the salvation of others, perhaps due to the emptiness each feels within their own skin - why else would I take the time to share these feeble reasons for doing good. Truth be told, it beats hell out of acting on fear or occasional fits of pique which are nearly always directly attributable to fear.

Although sometimes fear can be our friend. Take for example, my terror of love (please take it) - sometimes the absence of love is so great I could reach out and take its hand, usually when I am in the midst of nature and her kind beauty, or amongst those kindred spirits who are also drawn to the mysterious warmth of love and collect in pools like dew drops on a leaf. I prefer love to all the other phantoms in our midst, for it cannot be faked; nor is there a power on the planet capable of bending love to its will; I admire anything or anyone capable of such independence in these days when our own mother earth has been pimped by the lackeys and running dogs of those handful of humans whose only recognizable feature is fake - wealth; the .01% richest human beings who occupy the throne of our collective future by default rather than merit or any value for the greater good. I do not fear those faux princes, death, thugs or any of the endless spectres parading across the flickering brain prison of the “information super highway,” I fear my own willingness to believe lies made real by my own hungers. So am I fake, yes. Did I overcome my fear to cross the threshold and speak to my Madam Muse, yes. Has my soul been redeemed . . ? I don’t know; ¿do you?

jts 1/4/2015

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