more @ http://stoneartist.com
Tuesday, July 3, 2012
Watering the Fountains
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Wednesday, May 23, 2012
Model Companion / Business Partner / Muse - sought ·
http://stoanartst.blogspot.com
. . . of the many pleasures I have learned, the finest is the company of woman. It may be simple good fortune or superior planning, but my work requires a woman: for modeling, understanding, business acumen, and etc etc etc.. . It is not fair to a wife that she be expected to pose in addition to the difficulties of raising a husband; and after three marriages, I've come to believe I may be too docile, or not compliant enough to be a good husband. What I able to do, is work and make art; what I'm not so interested in is marketing - ergo. a "Model Companion / Business Partner"
post parenthetical parenthesis: ppp (covenant: no stone carving of Joseph T. Stevens may ever be owned by a Trump or any person, entity or concern which cannot establish and maintain for the duration of ownership a less than 50% net worth sustained wholly outside all relations to the .1% HNWI: aka oligarchy)
(˚ ㄥ _˚)
solidarność
23 May 2o12
http://ExtinctionChronicles.blogspot.com
http://JosephTStevens.blogspot.com
http://Stoanartst.blogspot.com
prohibited from AI sampling in any form
reprinted with permission; all rights reserved
Saturday, March 31, 2012
moved and moving
(˚ ㄥ _˚)
solidarność
31 March 2o12
http://ExtinctionChronicles.blogspot.com
http://JosephTStevens.blogspot.com
http://Stoanartst.blogspot.com
prohibited from AI sampling in any form
reprinted with permission; all rights reserved
Thursday, December 15, 2011
Christmastime in Romblon - an essay ·
I wouldn’t know either if it wasn’t for a series of unfortunate circumstances; the greatest of which was the untimely death of my father. It was through his suffering that I became acquainted with this culture, for his primary caregiver was a Filippina. She made living with a broken hip for 10 months as tolerable as anyone could have. I will never be able to sift from that misery whose was whose; what was what or how much was her, him, my family, myself - it really doesn’t matter. What is important is that in a time of great need, there was great care - the same dilemma we are all faced with today.
I came here to Romblon because of how my father taught me to live - he imparted the importance of values; he didn’t necessarily dictate which values, but that I live a life of worth. Early on, I was lucky to find carving stone fit my nature, that and a deep affection for the beauty of woman sealed my fate. The problem is my father had a wonderful sense of humor - the kind you have to follow carefully to make sure you got the punchline, or whether you were the punchline. For example: in the preceding sentence fragment I change tense, looked twice, and let it stand (did it again)... The keen ones amongst you are asking how this pertains to Christmas, or values for that matter.
It was by having fun that he made his point, and he was quite fond of making a point. You might even say my father was the most competitive man who ever walked the earth. It is what he competed for that is significant, for though he is no longer here to cajole; mock or jolly his magic, I am. Whether there is a nether world of afterlife in which he is chuckling at this instant is unimportant, for though he does not animate this vale of tears his influence will echo as long as I draw breath. That is an important value in an age where it is almost demanded from birth that you neuter your outrageous individuality; if you don’t believe me, try shitting on your boss’s desk next time he pisses you off or putting a “cap” in the thug when he refused you a seat on the subway. My dad earned my greatest regard for not advocating dominance, retaliation or any of the sundry responses to frustration.
I would rail as a young man still formulating my plan to carve while being frustrated by all the restrictions of “life.” He would listen to my rage and say simply, “you’re a lover, not a fighter.” Nor was he wrong; every step of the way violence of any sort, be it mental, physical or spiritual has come up short compared to the unrelenting force of love. About now the keen and determined amongst you are saying well enough about “values” but what in hell does Romblon have to do with Christmas? My reaction to his suffering has been a renewed determination to honor his gift of life, and because I carve stone, I have sought the ideal circumstance to accomplish that end: Romblon is an island of Marble; it is remote, inexpensive and populated by beautiful women and hard working men. Yet here I sit more certain than when I left my home it’s not circumstance that carves stone.
Anymore than it is a nation which is “the” cause of all good or all evil. Nor is any one of us heir to the all of anything - blessings or otherwise. We are here for an instant; there are ways to live which nurture, encourage and accomplish as much there are ways to live that are destructive, coercive and dishonest. Here is the challenge - we can do much. Just as the kind Filippina made my father’s last days tolerable, or my family stretched to tearing hoping to remove some ache from his tired body, we humans will always accomplish that which is necessary to get through to a better world. So while doing that, please have some fun and remember to love whomever you can; wherever you are; whenever you can.
(˚ ㄥ _˚)
jts 15/12/2011
http://ExtinctionChronicles.blogspot.com
http://JosephTStevens.blogspot.com
http://stoanartst.blogspot.com
prohibited from AI sampling in any form
reprinted with permission; all rights reserved
∞
Thursday, September 15, 2011
Grandpa Joseph - an essay
I cannot speak authoritatively about my orphan grandfather, for he died 10 years before I was born; I do know that my own father was all about questions, so I can't think of a better way to honor them both than to begin the process of learning about my grandfather by raising as many questions as possible. For any investigator, much less a rank amateur such as myself: rule 1) what are the facts?
Grandpa Joseph was an orphan from a largely Bohemian enclave in Montour, Iowa; his adoptive parents were reportedly abusive; he fled while still a teen ending up in Nevada, by way of Utah; married twice - two children from his first marriage; he married my grandmother in 1925 - a college educated woman 20 years his junior. She bore him 3 children whom were largely raised in the midst of the "great depression"; he was an itinerant miner and a gas station manager/attendant. He set off the first explosion breaking ground for what was to become the Hawthorne Nevada Munitions Dump the same day my mother was born - July 19, 1928. He provided for his family through the depression; left a job in the Highway Department secured for him by his sister-in-law; was abandoned by his wife after ten years of marriage; died from cancer at the home of that same estranged wife in 1944. He spent many years in the Nevada desert, has been described as voluble. My cousin, his eldest grandchild recently wrote an outstanding sixty page research document on my grandmother's exploits in which his existence was defined within a dozen sentences.
Not a lot to go on…; my mom was 16 when her father died, and I've only just begun to get a sense of the emptiness she may have felt. I was 56 when my father died; I'm not sure which would be harder - knowing someone many years and having to say good-bye, or never really getting a chance to know someone and having to say good-bye. It matters not, for all we can do is say good-bye - again with those thorny facts. Is my effort to learn about a dead relative just the denial part of the Kubler-Ross paradigm? Am I resisting grieving for my father and diverting myself from the messy interior work with this essay, or is it an honest reaction to what I feel was a weighted effort to exalt my grandmother's role in the family history, while giving short shrift to my grandfather's lesser accomplishments? Already, I have more questions than I have answers, so I must be on the right trail. Much of what is difficult about this essay centers around the kinship I feel with someone I never met. For example, using a quote about the men of those times, my cousin describes my grandfather as, " - a chaser of rainbows." I am a stone cutter / artist who makes 3 dimensional objects with 2 dimensional vision. I understand 3 dimensions, but due to a congenital anomaly everything I see is one eye at a time; I am an artist - a cyclops, who at the end of his career, has no significant following, yet I refuse to quit. One doesn't get much closer to rainbow-chaser than that. Herein lies the rub, is it inherently wrong to chase rainbows? I can appreciate my cousin's defense of my poor sainted grandmother whose only real crime was to be seduced by a feckless miner in the wilds of Nevada during the "Roaring 20's." Yet from everything I have heard and learned, one doesn't approach the Nevada desert with anything but a keen sense of determination and no small measure of self-reliance. What I am learning about my grandfather is that he was not educated; his in-laws were not fond of him, dismissing him as an uneducated "Yankee," ~ a working class stiff - a rough cobb; he did not assume personal responsibility for his short-comings, rather accusing others for his continued job changes. He was inappropriate enough to comment to his fourteen year-old daughter that her mother had "gone to seed" by the time she was 30 - an accurate description according to her middle daughter, but no less inappropriate; attentive to his children, relishing the "kiddy's" mealtime - a mealtime that was often subsidized monthly by his sister-in-law, my "maiden" great aunt. He was also indulgent enough with his middle child for her to quip "what's on your conscience," when he would rue out loud about the interest of young rakes for his too-beautiful-for-words daughter. One gets the sense that my grandfather was a perfect subject for the patronizing behavior which my grandmother and great-aunt resorted to - possibly as a buffer from what certainly must have seemed the very judgmental world of the 30's, 40's and McCarthy 50's of these United States.
So how do I evolve out of this scathing, pernicious, gratuitous judgement that oozes throughout the legacy of my grandfather's dumb luck? This is my 3rd attempt at an essay about this man. Began over 3 months ago, I remain no less determined to find a more balanced history for this human without a champion - that I am his namesake feels more like one of Mr. Dylan's "dirty tricks" than any real psychic burden, though I'd allow some uncomfortable parallels between our two lives, including multiple marriages; a checkered job history and an affinity for rock formations. But, more than rehabilitating his good name, or giving a voice to this man, I want to attenuate my own knee-jerk-fire-from-the-hip-judgement - judgement of my siblings, my mother, myself, our world. I feel strongly about this because my own father believed it possible to make a better world and that doesn't square with a myopic view of the world. He also was a chaser of rainbows able to leap tall buildings at a single bound, except he actually lived the part; when I am dead and gone, it will be a part of my eternal pleasure to have witnessed him, armed with a broken limb, recognize someone else's pain and search for ways to alleviate that person's suffering, or to make humanity smile, one person at a time for no other reason than to see a smile emerge. I sit here now smiling, for I may be able to finish my life doing what I believe I am meant to do - create: in stone, on canvas, on paper ~ out of thin air… Pop synthesized his ideas into simple terms about where one puts one's energy. For example, when mom wanted to relegate my ethical struggle with a complex socio-economic financial racket to "victimhood" I could have figuratively engaged in the violence of her thinking, or finish cooking food? acting on any destructive impulse is a long road to nowhere - same place I'd land if I were to attack my siblings, my cousin's scholarship, even … (and god help me I have to say it ~ grufyti ~ ) the results in each case differ only in dimension from what has happened as a result of the hatred focused on the twin trade towers… there just isn't time enough good feeling to waste if your desire is to make, create, contemplate or admire anything. The simple inexorable physics of existence drives this point home most effectively the day you die.
From this position I seek ways in which a more generous reading of Grandpa Joseph's life might attenuate some sadness in the twilight of my mother's complex history - a history rich in contrasts, but deficient in satisfaction. My mother has done her best with the cards she was dealt. I believe the same thing about her father & mother, my father and my siblings. So what happens to all this good intention? Grandpa Joseph, by all accounts, was not a stupid man, uneducated, but not stupid. At some point after his wife and children fled for the safety and comfort of the more conventional life available to them in 1930's Los Angeles he had to have asked himself the same question I have asked myself on more than one occasion - which is, "what the fuck is going on?" I'm only partially kidding - self awareness, unfortunately is not the privileged domain of scholarship, or even a guaranteed outcome of education; certainly not a reflection of business acumen, but can be too often found in the misery of life's more difficult experiences - I believe my grandfather had more than his share of unhappiness, self-inflicted or otherwise - it just doesn't matter… What does matter is that his life was defined by the desire to improve his lot; I don't know about mining gold, but there is little question in my mind that if I am a better man today - it is because of the women who have helped me; is this the reason that my grandfather took on a young quiet unassuming college-educated woman from the deep south - a woman who was to subsequently abandon him for the economic and emotional sanctuary of her sister's home? Did my grandfather want nothing more out of life than to perpetuate his DNA ? Is there a thread of human logic which dictates that a solitary man requires a woman to comprehend the complexity of human existence or were his choices just to make his life tolerable? What about the role of education? Did what my grandmother learn in college inform her choice about an orphan Bohemian miner as husband and sperm donor in the unforgiving badlands of 1920's Nevada? Too soon my mother will not be available to answer questions concerning my grandfather or the larger issues of life - how to reconcile unfavorable public opinion with self-respect; what is the nature of conceit; what is humility? If my grandfather was a decent man, why is he not more honored within the family constellation? My father had confidence about the person I have become, this was the result of much exchange between us, peaceful and not so much - ultimately my father demonstrated that what he thought of me wasn't the key, but how I think of myself that bears scrutiny; does my mother need special assurance about her self worth because she had so little time with her father, or do we all of us need to help the other know that it is alright?
(˚ ㄥ _˚)
jts 15/9/2011
http://ExtinctionChronicles.blogspot.com
http://JosephTStevens.blogspot.com
http://stoanartst.blogspot.com
prohibited from AI sampling in any form
reprinted with permission; all rights reserved
∞
Wednesday, July 13, 2011
Peace 4 Pop
(˚ ㄥ _˚)
solidarność
13 July 2011
http://ExtinctionChronicles.blogspot.com
http://JosephTStevens.blogspot.com
http://Stoanartst.blogspot.com
prohibited from AI sampling in any form
reprinted with permission; all rights reserved







